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相思妹妹/ Em Gái Tương Tư-Châu Ngạn Hoành Xiang si mei mei - Lovesick sister DJ 周：你看窗外柳丝儿又绿 Zhou: You look at the window and Liusi is green. Nǐ kàn chuāngwài liǔsī er yòu lǜ 你看路边的花儿又红 You see the flowers on the roadside are red again. nǐ kàn lù biān de huā er yòu hóng 你看蝴蝶又双双对对翩翩飞 You see the butterfly and the pair are flying against each other. nǐ kàn húdié yòu shuāngshuāng duì duì piānpiān fēi 樱：你听泉水又叮咚在唱 Sakura: You listen to the spring and sing Nǐ tīng quánshuǐ yòu dīng dōng zài chàng 风儿暖暖的迎面吹 Wind warm warm face blowing fēng er nuǎn nuǎn de yíngmiàn chuī 似这般良辰美景你怎么都不理会 How do you ignore this beautiful scenery? shì zhè bān liángchén měijǐng nǐ zěnme dōu bù lǐhuì 周：你叠了一千颗幸运星祝福给谁 Who are you blessing a thousand lucky stars? Nǐ diéle yīqiān kē xìngyùn xīng zhùfú gěi shéi 樱：祝福给谁 Who is blessed to? Zhùfú gěi shéi 周：你画了一万颗心儿你心念著谁 You painted 10,000 hearts, who are you thinking about? zhōu: Nǐ huàle yī wàn kē xin er nǐ xīn niànzhe shéi 樱：心念著谁 Who is thinking about...

Mã Ni Tình Ca 玛尼情歌 太阳的雅鲁藏布啊 月亮的日喀则 思念的唐古喇山吼 爱情的狮泉河 神圣的布达拉宫 那多情的拉木措 永恒的珠穆郎玛峰上采雪莲一朵 天上的雄鹰高飞 地上的骏马驰过 亲热的酥油茶香飘过高原的部落 玛尼石的传说有着你给的承诺 让我在轮回中愿为了你漂泊 玛尼玛尼玛尼唱着前世的情歌 锅庄摇曳篝火 哦你是我的佛 玛尼玛尼玛尼守着格桑不寂寞 三生缘定因果 我等你来娶我 Tàiyáng de yǎ lǔ cáng bù a yuèliàng de rìkāzé sīniàn de tánggǔ lǎ shān hǒu àiqíng de shī quán hé shénshèng de bù dá lā gōng nà duōqíng de lā mù cuò yǒnghéng de zhū mù láng mǎfēng shàng cǎi xuělián yī duǒ tiānshàng de xióng yīng gāo fēi dìshàng de jùnmǎ chíguò qīnrè de sūyóuchá xiāng piāoguò gāoyuán de bùluò mǎ ní shí de chuánshuō yǒuzhe nǐ gěi de chéngnuò ràng wǒ zài lúnhuí zhōng yuàn wéi le nǐ piāobó mǎ ní mǎ ní mǎ ní chàngzhe qiánshì de qínggē guōzhuāng yáoyè gōuhuǒ ó nǐ shì wǒ de fú mǎ ní mǎ ní mǎ ní shǒuzhe gé sāng bù jìmò sān shēng yuán dìng yīnguǒ wǒ děng nǐ lái qǔ wǒ The sun's Yarlung Zangbo, the moon's Shigatse Miss Tangshan Mountain, Love, Shiquan River Sacred Potala Palace Snowdrops on the eternal Everest The eagle in the sky is fly...

姑娘贵姓 上下班的途中人潮匆匆 我偏偏和她在地铁里相逢 她的美让我的心跳噗通噗通 这或许就是我的一见钟情 每天我都在地铁站口等 等着这一路可以陪她同行 等啊等过了一个春夏秋冬 可是她好像一点都不知情 多想让她知道我的心声 人群中我尽力的向她靠拢 把巧克力悄悄塞到她的手中 她扑哧一下笑出了声 多想让她知道我的心声 我一路悄悄的把她跟踪 她突然转过身来吓得我发懵 我慌忙 问一声 姑娘 贵姓 Gūniáng guìxìng shàng xiàbān de túzhōng réncháo cōngcōng wǒ piānpiān hé tā zài dìtiě lǐ xiāngféng tā dì měi ràng wǒ de xīntiào pūtōng pūtōng zhè huòxǔ jiùshì wǒ de yījiànzhōngqíng měitiān wǒ dū zài dìtiě zhàn kǒu děng děngzhe zhè yīlù kěyǐ péi tā tóngxíng děng a děngguòle yīgè chūn xià qiūdōng kěshì tā hǎoxiàng yīdiǎn dōu bùzhī qíng duō xiǎng ràng tā zhīdào wǒ de xīnshēng rénqún zhōng wǒ jìnlì de xiàng tā kàolǒng bǎ qiǎokèlì qiāoqiāo sāi dào tā de shǒuzhōng tā pūchī yīxià xiào chūle shēng duō xiǎng ràng tā zhīdào wǒ de xīnshēng wǒ yīlù qiāoqiāo de bǎ tā gēnzōng tā túrán zhuǎnguò shēn lái xià dé wǒ fā měng wǒ huāngmáng wèn yīshēng gūniáng guìxìng Girl's surname On the way to and from work, the crowd is rushing I just met her in the subway. H...

Krishnamurti: Then there is no issue. You can't have virtue and respectability. Virtue is freedom. Freedom is not an idea, a concept. When there is freedom there is attention, and only in this attention can goodness flower. ... Questioner: What is it to be virtuous? What makes one act righteously? What is the foundation of morality? How do I know virtue without struggling for it? Is it an end in itself? Krishnamurti: Can we discard the morality of society which is really quite immoral? Its morality has become respectable, approved by religious sanctions; and the morality of counter-revolution also soon becomes as immoral and respectable as that of well-established society. This morality is to go to war, to kill, to be aggressive, to seek power, to give hate its place; it is all the cruelty and injustice of established authority. This is not moral. But can one actually say that it is not moral? Because we are part of this society, whether we are conscious of it or not. Social m...

https://www.quora.com/How-did-Jiddu-Krishnamurti-earn-his-living he didnt earn ,it came to him .people just took cared of him. He has said once “ one doesn't need to bother about money ,just keep doing right thing money will come “ Most precious thing for life is available free in nature . Again, basic need and nature thing are being contaminated and in danger. Krishnamurti had some new knowledge to give to mankind. He shared it with others. Others gave him the necessities of life. People also lived even before the money was invented. But they lived frugally and also by sharing. There was no poverty and vulgar display of wealth in extremes. Not only the whole world has been converted into property chunks, but also children aren’t allowed to think out of the box. https://jkrishnamurti.org/content/how-are-we-going-teach-our-children How are we going to teach our children? Một bài khá dài và đề cập đến việc kiếm tiền. https://jkrishnamurti.org/content/part-one-ch...

大風來了浪一浪 山原多遼闊　湖水多清澈 微微暖風輕輕吹著　潔白的雲朵 駿馬自由奔跑　踏過清涼小河 我們並肩而坐　聽你唱情歌 一望無際的　是青草的顏色 一往情深追隨你的　是我的火熱 拉著你的手　我叫你情郎哥 羞答答的情歌　我聽了多快樂 大風來了浪一浪　我的心弦在蕩漾 站在山坡聽你唱　愛你多瘋狂 風吹草低的牧場　天空迴盪馬鞭響 我的愛情在飛揚　隨你去遠方 大風來了浪一浪　我的心弦在蕩漾 深情依偎你身旁　愛你多瘋狂 草原肥碩的牛羊　陪白雲一起飛翔 你那寬厚的肩膀　一輩子都不能忘 Dà fēng láile làng yī làng shānyuán duō liáokuò húshuǐ duō qīngchè wéiwéi nuǎn fēng qīng qīng chuīzhe jiébái de yúnduǒ jùnmǎ zìyóu bēnpǎo tàguò qīngliáng xiǎohé wǒmen bìngjiān ér zuò tīng nǐ chàng qínggē yīwàngwújì de shì qīngcǎo de yánsè yīwǎngqíngshēn zhuīsuí nǐ de shì wǒ de huǒrè lāzhe nǐ de shǒu wǒ jiào nǐ qíngláng gē xiūdādá de qínggē wǒ tīngle duō kuàilè dà fēng láile làng yī làng wǒ de xīnxián zài dàngyàng zhàn zài shānpō tīng nǐ chàng ài nǐ duō fēngkuáng fēngchuī cǎo dī de mùchǎng tiānkōng huídàng mǎbiān xiǎng wǒ de àiqíng zài fēiyáng suí nǐ qù yuǎnfāng dà fēng láile làng yī làng wǒ de xīnxián zài dàngyàng shēnqíng yīwēi nǐ shēn páng ài nǐ duō fēngkuáng cǎoyuán féishuò de niú yáng péi báiyún yīqǐ fē...

Update (12/07): Krugman có một entry ngắn về money với một câu kết rất hay: "...money is a social convention meant to deal with an imperfect world, and that dealing with that imperfect world sometimes means that central banks need to take exceptional action..." Update (14/07): NPR có một podcast về Bitcoin. Câu so sánh BTC như là "a computerized version of gold" rất hay. Trong podcast này NPR hỏi ý kiến của Ronald Mann, giáo sư luật đại học Columbia, và Benjamin Friedman, giáo sư kinh tế đại học Harvard, và cả hai đều nghi ngờ về tương lai của BTC.